Was it right to have killed Osama bin Laden in cold blood?
Because that’s what the good men of SEAL Team Six did – they were given a kill order and they executed it, no pun intended.
It’s a complex question and gets tangled up in a lot of other problems, both emotional and intellectual. This post aims to unpick some of that.
Was it legal?
Many will hardly care whether it was legal or not, arguing that right and wrong are not always reflected in law. That’s a fair point, but legalities are still important, if only because they’re the difference between the subjective opinion of an individual and the agreed parameters established by a society.
On this issue the rules are actually very straightforward and relatively unambiguous: killing Osama bin Laden was inalienably legal under international law.
Under international humanitarian law, a member of an armed organised group can be killed as an enemy combatant, and as al Qaida was a recognised participant in the war in Afghanistan his death is an entirely justifiable act of war. The only strictures on such an action are the principles of distinction and proportionality, and the action in Abbotabad seems not to violate either of those restrictions.
Under international human rights law (a separate and oftentimes contradictory code), targeted killings are harder to justify but still not impossible. The International Covenant on Civil and Political Rights of 1966 is the document that governs this code, and it states that “no one shall be arbitrarily deprived of his life” – meaning that assassination is legal so long as it can be justified. If he had attempted to surrender then the case would be sticker, but the White House claims that bin Laden resisted arrest and that is certainly consistent with his own pronouncements of the issue. Given that the White House holds video of the killing – which can be subpeona’d – we can probably assume that they are being truthful in this regard.
Was it morally justifiable?
The question of moral right or wrong breaks in two – ‘can it be coherently justified to others’ and ‘is it, at a fundamental level, consistent with the moral norms established in our society’. One can be critically examined; the other is conceptually much more woolly.
The question of whether the killing could be justified is straightforward. Yes; it is clearly possible to build a coherent and convincing argument asserting that killing bin Laden was morally preferable to taking him alive. Here’s how you do it:
- He was an enemy combatant, not a civilian. While taking him alive was an option, killing him was an equally viable one, and the question needs to be viewed in that light.
- There was no gain to be had from taking him alive, for the following reasons:
- He would not have given up information except under extreme torture, and the compulsion to use that torture would have been acute.
- Taking him alive would not have changed the ultimate outcome. He confessed to the crime, he only would have been tried in America, and he would have been put to death.
- The only difference is that taking him alive would have subjected the world to the spectacle of a court case, which would have had no real value. It would have been impossible to try him fairly, it would have been perceived to be a humiliating sham amongst our enemies (and many of our allies) overseas, regardless of how rigorous the trial actually was, and it would have given him one last prime-time podium from which to agitate for further slaughter. I accept that we should not be afraid to face extremist rhetoric, but that doesn’t mean we have to give it our network airtime.
- The key point in the above section is that it wouldn’t actually win us any friends. People don’t like that we assassinated him and that’s sad, but the shitstorm we would have faced for trying him would have been much worse. The Nuremburg trials would have been invoked, and probably not entirely unfairly. America’s own divisions would have come to the fore as everyone’s favourite bigots – Beck, O’Reilly, Palin, Trump – would have vied to be toughest on the terrorist. Even our allies in the region would have been forced into the position of defending Islam, and bin Laden by proxy, from the acid tongues of America’s most divisive assholes.
- Every day that he spends on TV in an orange boiler suit and shackles, his friends get more pissed off. That means reprisals, and not just against us – against anybody.
- The videotapes of bin Laden’s final hours would be passed from hand to hand like relics. It’s a short-cut to martyrdom.
- All of these would be equivocations from a moral imperative, though, were it not for one thing: he was an enemy soldier in a time of war. If he was a political leader, a civilian, then it would be a different matter, but he was a man whose life was war. Ultimately, this was the end he chose, and we shouldn’t let an obsession with abstract principles interfere with that.
So it’s certainly morally defensible. If the Dalai Lama can bring himself to recognise the justification then it seems bizarre to suggest otherwise.
Was it right?
If it’s legal and justifiable, then surely that shouldn’t be in question?
And yet. Outside of ground zero, away from the gates of the white house, many people – not just the airy-fairy left – are uneasy. The policy of whacking terrorist leaders is from an Israeli playbook that has a tendency to inspire revulsion, as Alan Dershowitz notes:
Among others, these critics include officials in Britain, France, Italy, Russia, the EU, Jordan, and the United Nations. [Jack Straw, the former British foreign secretary] once said, “The British government has made it repeatedly clear that so-called targeted assassinations of this kind are unlawful, unjustified and counterproductive.” The French foreign ministry has declared “that extrajudicial executions contravene international law and are unacceptable.” The Italian Foreign Minister has said, “Italy, like the whole of the European Union, has always condemned the practice of targeted assassinations.” The Russians have asserted that “Russia has repeatedly stressed the unacceptability of extrajudicial settling of scores and ‘targeted killings.’” Javier Solana has noted that the “European Union has consistently condemned extrajudicial killings.” The Jordanians have said, “Jordan has always denounced this policy of assassination and its position on this has always been clear.” And Kofi Annan has declared “that extrajudicial killings are violations of international law.”
Yet none of these nations, groups or individuals have criticized the targeted killing of Osama Bin Laden by the US. The reason is obvious. All the condemnations against targeted killing was directed at one country. Guess which one? Israel, of course.
I disagree with Dershowitz’s conclusion – I think that bin Laden is a qualitatively different name from Mahmoud al-Mabhouh, and politicians tend to be sensitive to the political sensitivities of condemning the killing of such a widely despised man. But nevertheless, a bad taste lingers. No-one is quite sure if they’ve passed through the looking glass.
Bin Laden wore no uniform. Is the argument that he was an armed combatant not a legal fudge? Yes, putting him on trial would be politically difficult. Isn’t that the kind of difficulty a strong society, with a sound ideological basis, should welcome? And aren’t the flag-waving crowds at ground zero… kinda crass?
And ultimately, those are justifiable concerns. I agree with the decision as it was made, but still, I am uneasy. It’s never comfortable to see an act of war feted on a widescreen TV.
Perhaps this moment will be a moment of closure, a final transgression that allows America to move past its dirty wars, to put Abu Ghraib and Guantanamo Bay behind it, and to close the door on “enhanced interrogation” and extraordinary rendition. If that turns out to be the case then the moral qualms will have to be quashed, because it will have been worth it, this final destruction of the mirror that reflected America back upon itself. If not then America will continue to owe us a little more justification for this than it has yet been able to give, to quiet that tiny voice of conscience; but in that case, more and greater atrocities await.